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The Khilji dynasty ended and Ghiasuddin Tughlak ascended the Delhi throne. Tughlak sent his son Ulugh Khan in to defeat the defiant Kakatiya king. The unprepared and battle-weary army of Warangal was finally defeated. The loot, plunder and destruction of Warangal continued for months. Loads of gold, diamonds, pearls and ivory were carried away to Delhi on elephants and camels. The Kohinoor diamond was part of the booty.

The large population was forcibly converted to Islam, women were raped and molested and mosques were erected over the demolished temples. The vandalism and cruel atrocities of the Muslim army demoralized the common people who were unfamiliar with the methods adopted by the invaders. King Prataparudra was taken prisoner. He committed suicide by drowning himself in the river Narmada while being taken to Delhi. However, the Nayak chiefs valiantly fought during the hour of the need.

Many Nayak chiefs were captured, converted to Islam and sent back as governors. These included Harihara and Bukka who later established Vijayanagar kingdom at Hampi.

The year was a turning point in the history of Telugu country. After the fall of Warangal, Muslim armies marched forward and captured Kondapalli, Kondaveedu, Rajahmundry, Nidadavole, Nellore, and Kolanuveedu forts. Hoyasala and Kampili kingdoms Karnataka also became part of the Sultanate. The conquest of South India was complete. The following years witnessed all round misery, destruction, oppression, forcible conversion, pillage and plunder.

The Telugu country was in great turmoil and ferment. Seeds of revolution were sown. Two patriotic souls, Annaya Mantri and Kolani Rudradeva exhorted and united the remaining Nayak chieftains. They instilled a sense of unity and sacrifice to protect the Telugu country and Hindu Dharma. He is Musunuri Prolayanayak Prolaaneedu , a brave and battle-hardy warrior. Prolaya was the son of Pochinayak who had three brothers namely Devanayak, Kammanayak and Rajanayak.

The son of Devanayak was Kaapayanayak Kaapaneedu who was the right hand man of Prolaya. Prolaya galvanized all the Nayaks and their progeny and united them with his organizational skills. The Nayaks set aside their differences and rallied under the leadership of Prolaya to safeguard the Hindu Dharma. Triumph and Freedom Battles were fought at all levels at a great cost and independence was achieved after many a sacrifice.

Nayak armies liberated Warangal by and drove away Muslims from Telugu country. Many of the inscriptions glorified the victories of Prolaya and the statecraft he practiced. The cousins strengthened the forts, rebuilt the temples, restored village grants to Brahmins and encouraged arts and literature. Ageing Prolaya retired to Rekapalli fort East Godavari district after vesting the power in younger and more dynamic Kaapaya.

Inspired by the victories of the cousins, other kingdoms like Kampili, Hoyasala, Dwarasamudram and Araveedu asserted independence. Historical evidence showed that the Nayaks actively assisted other kings to achieve freedom from the Sultanate. Harihara and Bukka who were captured at Warangal by Ulugh Khan and converted to Islam were sent by the Sultan to suppress the rebellion of Hoyasala king. The brothers, however, switched sides and went on to establish Vijayanagar Kingdom.

Jalaluddin Hassan, the governor of Madhura also declared his independence from the Sultan. The Sultan personally led a huge army southward. He reached Warangal but had to make a hasty retreat. He appointed Malik Maqbool as the Governor and left.

Historians opined that a great epidemic prevalent during that time and the formidable resistance of the Nayaks were the reasons for the retreat. Kaapaya wanted to utilize the opportunity to liberate the whole of Telangana including Bidar. He sought the help of Hoyasala king in this endeavour. The Nayaks fought in unison and Kaapaya succeeded in capturing the Warangal fort and l iberating Telangana from the invaders. The flag of Andhradesa was unfurled on the Warangal fort. He strengthened the forts and replenished the army.

However, a new and bigger threat loomed on the horizon. A revolt by a group of Muslim nobles against Muhammed Bin Tughlaq that began in Devagiri in culminated in the foundation of the Bahmani kingdom by Hasan Gangu. He assumed the name Alauddin Bahman Shah and moved his capital to the more centrally located Gulbarga in Alauddin was an ambitious man and his goal was to conquer the whole of Dakshinapatha Deccan.

The Decline The unity fostered by the Musunuri cousins among the Nayaks started showing strains fuelled by envy. Vema Reddy sought the help of Kaapaya who intervened and forced Singama to accept the confederation. He would soon find Alauddin turn ungrateful. Singama and his sons induced Alauddin to interfere in the affairs of Warangal.

Bahmani king was too eager to oblige. Telangana was invaded in He concluded a treaty with Alauddin and surrendered Kaulas fort. This was the first setback to the unified Telugu kingdom. The death of Mohammed Bin Tughlak in emboldened Alauddin to achieve his goal of expanding his kingdom in Deccan. He marched into Telangana in with greatly enlarged army and captured many forts including Bhuvanagiri.

Alauddin spent a year in Telangana and engaged in another round of destruction and plunder. He reurned to Gulbarga and died in Mohammed Shah succeeded Alauddin.

At this time Kaapaya sent his brave and boisterous son Vinayaka Deva to liberate Kaulas and Bhuvanagiri from Bahmanis. The Vijayanagar king Bukkaraya actively assisted him in this campaign. Vinayaka Deva had initial successes but was eventually defeated, captured and killed in a cruel and ghastly manner.

Kaapaya was disheartened but his goal was to destroy Bahmani kingdom. Along with Bukka Raya he planned a great expedition against Bahmanis. Mohammed Shah got enraged and invaded Telangana again. Golconda and Warangal were subdued. Bukka Raya died during this time. Lack of support from Vijayanagar and non-cooperation from Devarakonda and Rachakonda Nayaks also contributed to the fall of Warangal.

Historians feel that Rachakonda Nayaks surreptitiously helped Bahmani king. Mohemmed Shah spent two years in Telangana and wiped out all remnants of Hindu temples. Golconda was chosen as the border between Bahmani and Warangal kingdoms in Kaapaya had to present the turquoise throne and large amounts of tribute to Mohammed Shah. This was the major setback and turning point in the history of Andhradesa.

Singamanayak of Recherla and his sons took advantage of the situation and declared independence. They marched against Warangal ruled by a weakened and disheartened Kaapaya. The treasury was empty and the army was war-weary. Thus ended the short but glorious reign of Musunuri clan which united the Telugu country, its people and its warriors, and protected Hindu Dharma. The valour, dedication and undaunted spirit of sacrifice of Musunuri Nayaks are unparalleled in the history of Telugu land.

After the martyrdom of Kaapaya Nayak there was an en masse migration of Nayaks and their progeny to the Vijayanagar Kingdom. These Nayaks formed the bulwark of Vijayanagar Empire and bravely defended South India and Hindu dharma for the next two centuries. Relatives of Kaapaya such as Mummadi and Anavota briefly controlled small areas in the coastal districts which were eventually absorbed into Reddy kingdom.

Nayaks who were unwilling to surrender and serve as vassals were pursued and killed by the Muslim armies. They originally were princes from the Vijayanagar Empire, and Telugu was their native language. The Nayak dynasty at Madurai established a strong bond between the people and the rulers through local government innovations, such as the formation of 72 divisions or paalayams. The Nayak reign marked a new era in Tamil Nadu, one noted for its vast administrative reforms, the revitalization of temples previously ransacked by the Delhi sultans, and the inauguration of a unique architectural style.

The reign consisted of 13 rulers, of whom 9 were kings, 2 were queens, and 2 were joint-kings. The most notable of these were the king Tirumalai Nayak and the queen Rani Mangammal.

Their foreign trade was conducted mainly with the Dutch and the Portugese, as the British and the French had not yet made inroads in the region. The latter appealed to the court of Vijayanagar, and an expendition under Pemmasani Nagama Nayaka was sent to his aid. Nagama easily suppressed the Chola ruler and took Madurai, but then suddenly he threw off his allegiance and declining to help the Pandya, usurped the throne.

The Vijayanagar emperor demanded that someone cure the defection: Viswanatha defeated his father, placed him in confinement and at length procured for him the unconditional pardon which doubtless had been the object of his action from the beginning. Visvanatha obeyed the orders of the Vijayanagar king nominally, in that he placed the Pandya on the throne.

But both secret policy and his own interests deterred him from handing over the entire government of the country to the old and feeble dynasty. He set out to rule on his own account.

This was in Viswanatha Nayak — Viswanatha, then, became the first ruler of the Nayak dynasty. Viswanatha is said to have set himself immediately to strengthening his capital and improving the administration of his dominions. He demolished the Pandya rampart and ditch which at that time surrounded merely the walls of Madurai's great temple, and erected in their place an extensive double-walled fortress defended by 72 bastions; and he constructed channels from upper waters of the Vaigai river — perhaps the Peranai and Chittanai dams owe their origins to him to water the country, founding villages in the tracts irrigated by them.

Introduction of the polygar palayakkarar system In his administrative improvements Viswanatha was ably seconded by his prime minister Aryanatha Mudaliar or, as he is still commonly called, Aryanatha , a man born of peasant Vellala parents who had won his way by sheer ability to a high position in the Vijayanagar court. This officer is supposed to have been the founder of "the polygar palayakkarar system", under which the Madurai country was apportioned among 72 chieftains, some of them locals and others Telugu leaders of detachments which had accompanied Vishvanatha from Vijayanagar.

Each was placed in charge of one of the 72 bastions of the Madurai fortifications. They were responsible for the immediate control of their estates. They paid a fixed tribute to the Nayaka kings and maintained a quota of troops ready for immediate service. These men did much for the country in those days, founding villages, building dams, constructing tanks and erecting temples. Many of them bore the title of Nayakkan, and hence the common "nayakkanur" as a termination to the place names in this district.

They also brought with them the gods of the Deccan, and thus we find in Madurai many shrines to Ahobilam and other deities who rarely are worshipped in the Tamil country.

Their successors, the present zamindars of the district, still look upon Aryanatha as a sort of patron saint. Aryanatha also is credited with having constructed the great thousand-pillared mantapam in the Madurai temple. He is commemorated by an equestrian statue which flanks one side of the entrance to the temple. The statue is still periodically crowned with garlands by modern worshippers. He lived until and had great influence upon the fate of the Nayaka dynasty until his death.

Visvanatha added the fort of Trichinopoly to his possessions. The Vijayanagar viceroy who governed the Tanjore country had failed to police the pilgrim roads which ran through Trichinopoly, to the shrines at Srirangam and Ramesvaram, and devotees were afraid to visit those holy places. Visvanatha exchanged that town for his fort at Vallam, in Tanjore. He then improved the fortifications and town of Trichinopoly, and the temple of Srirangam, and he cleared the banks of the Cauvery river of robbers.

Visvanatha had difficulty with some of the local chieftans, who resisted his authority in Tinnevelly, but after vanquishing them he improved that town and district. Visvanatha died aged and honoured in He still is affectionately remembered as having been a great benefactor of his country. Kumara Krishnappa — Viswanatha Nayaka was succeeded by his son Kumara Krishnappa , who is remembered as having been a brave and politic ruler.

A revolt occurred among the polygars, during his reign, but its leader was captured and the trouble was quenched. Joint Rulers: Kumara Krishnappa was succeeded in by his two sons, who ruled jointly and uneventfully until , when they in turn were succeeded by their two sons, one of whom ruled until Muttu Krishnappa — These were followed by Muttu Krishnappa.

He is credited with having founded the dynasty of the Setupatis of Ramnad, the ancestors of the present Raja of that place, who were given a considerable slice of territory in the Marava country on condition that they suppress crime and protect pilgrims journeying to Rameswaram.

These were the beginnings of Ramnad zamindari. He began the construction of the Fort at Dindigul on the Hill, along with the Temple on it, which later was completed by Tirumala Nayaka. Fall of the Vijayanagar Kingdom, In the Muslim rulers of the Deccan defeated Vijayanagar, the suzerain of the Nayaks, at the battle of Talikota. Vijayanagar had to abandon Bellary and Anantapur, flee their capital, and take refuge at Penukonda in Anantapur, then at Vellore, and then at Chandragiri near Tirupathi, which later granted land to the British East India Company to build a fort at the present day Chennai.

Finally they settled at Vellore in North Arcot. Their governors at Madurai, Gingee and Tanjore still paid them tribute and other marks of respect; but in later years, when their suzerainty became weak, the Nayaks ruled independently. Tirumala Nayak — Muttu Virappa, mentioned above, was succeeded by the great "Tirumala Nayaka", the most powerful and best-known member of his dynasty, who ruled for thirty-six eventful years. Please see the article devoted to him and his reign at Tirumala Nayaka.

Muttu Alakadri — Tirumala was succeeded by his son Muttu Alakadri, whose first act was to shake off the hated Muslim yoke.

He tried to induce the Nayak of Tanjore to join the enterprise, but the move backfired: The Muslim invaders moved against Trichinopoly and Madurai, spreading havoc, while Muttu Alakadri remained inactive behind the walls of the fort. Fortunately for him, the enemy soon had to retire, for their devastations produced a local famine and pestilence from which they themselves suffered terribly.

They made a half-hearted attempt on Trichinopoly and then permitted themselves to be bought off for a very moderate sum. Muttu Alakadri did not long survive their departure, but gave himself over to debauchery with an abandon which soon brought him to a dishonoured grave. Chokkanatha — Tirumala was succeeded by his son Chokkanatha, a promising boy of sixteen.

Please see the separate article devoted to him at Chokkanatha Nayak. Rangakrishna Muthu Virappa — Rangakrishna Muthu Virappa, who succeeded Chokkanatha was a spirited boy of fifteen. He tried to revive the diminished fortunes of the kingdom.

He made a name for himself by ignoring Aurangazeb with courage, but little enough of his territories remained to him to rule. The greater part of them was held by Mysore, some by the Maravans, some by the Marathas of Gingee, and some by the Marathas of Tanjore.

At first, the country was subject to anarchy and pillage, foreign enemies occupied all the forts, and robber chiefs were masters of the rural areas and carried on their brigandage there with impunity.

Matters slowly improved, with Mysore soon distracted by a war with the Marathas of Gingee, and both the Setupathis of Ramnad and the Marathas of Tanjore occupied by wars within their own countries. Moreover the young Nayak of Madurai, though imbued with a boyish love of fun and adventure which endeared him to his countrymen, also had a stock of sound sense and ability which evoked the admiration of his ministers, and he took advantage of his improving prospects.

Muthu Virappa recovered his capital in , and he gradually reconquered large parts of the ancient kingdom of his forefathers and succeeded in restoring the power of the Nayaks of Madurai. Unfortunately he died of smallpox in , at the early age of His young window Muttammal — the only woman, strange to say, whom he had married — was inconsolable at his loss and, though she was far advanced in pregnancy, insisted upon committing sati on his funeral pyre.

His mother, Rani Mangammal, with great difficulty persuaded her to wait until her child was born, solemnly swearing that she could then have her way. When the child a son arrived, she was put off with various excuses until, despairing of being allowed her wish, she put an end to her own life.

Rani Mangammal — Mangammal, the mother of the late Nayak, acted for the next fifteen years as Queen-Regent on behalf of her grandson. She was the most popular of all the Nayaks. Please see the separate article on her at Rani Mangammal.

Vijaya Ranga Chokkanatha — Her grandson Vijaya Ranga Chokkanatha, starting on a bad note, enjoyed a long but apparently dull reign of 26 years, paving way for the demise of the dynasty. He was vain and weak-minded, and unfit to govern either himself or others. His reign was distinguished by the ill-regulated and extraordinary munificence of his gifts to Brahmins and religious institutions. The injustice of his rule caused a serious riot in Madurai, the mutiny of his troops, and incessant disturbances.

His only warfare was over the succession to the throne of Ramnad, in Of the two claimants, one was supported by Tanjore Marathas and the other by Madurai and the Tondaiman of Pudukkotai. The Tanjore troops won a decisive victory and placed their protege on the throne. A year or two later the Tanjore king deposed this very protege, and divided Ramnad into Ramnad and Sivaganga, which became independent Marava powers. She had only ruled a year or two when an insurrection was raised against her by Vangaru Tirumala, the father of her adopted son, who pretended to have claims of his own to the throne of Madurai.

At this juncture representatives of the Mughals appeared on the scene and took an important part in the struggle. Since , Madurai nominally had been the feudatory of the emperor of Delhi, and since the Carnatic region north of the Coleroon Kollidam river had been under direct Muslim rule. The local representative of the Mughal was the Nawab of Arcot, and an intermediate authority was held by the Nizam of Hyderabad, who was in theory both a subordinate of the emperor, and the superior of the Nawab.

How regularly the kings of Tanjore and Madura paid their tribute is not clear, but in — about the time, in fact, that Meenakshi and Vangaru Tirumala were fighting for the crown — an expedition was sent by the then-Nawab of Arcot to exact tribute and submission from the kingdoms of the south.

The invaders took Tanjore by storm and, leaving the stronghold of Trichinopoly untouched, swept across Madurai and Tinnevelly and into Travancore. On their return from this expedition they took part in the quarrel between Meenakshi and Vangaru Tirumala.

The latter approached Safdar Ali Khan with an offer of three million rupees if he would oust the queen in favour of himself. Unwilling to attack Trichinopoly, the Muslim prince contented himself with solemnly declaring Vangaru Tirumala to be king and taking the bond for the three millions. He then marched away, leaving Chanda Sahib to enforce his award as best he could.

The queen, alarmed at the turn affairs now had taken, had little difficulty in persuading that facile politician to accept her bond for a crore of rupees ten million and declare her duly entitled to the throne.

Queen Meenakshi required him to swear on the Koran that he would adhere faithfully to his engagement, and he accordingly took an oath on a brick wrapped up in the spledid covering usually reserved for that holy book.

He was admitted into the Trichinopoly fort and Vangaru Tirumala — apparently with the good will of the queen, who, strangely enough, does not seem to have wished him any harm — went off to Madurai, to rule over that country and Tinnevelly. Chanda Sahib accepted the crore of rupees and departed to Arcot. Two years later he returned, again was admitted into the fort, and proceeded to make himself master of the kingdom.

Meenakshi soon was little but a puppet: Chanda Sahib eventually marched against Vangaru Tirumala, who still was ruling in the south, defeated him at Ammaya Nayakkanur and Dindigul, drove him to take refuge in Sivaganga, and occupied the southern provinces of the Madurai kingdom. The hapless lady took poison and ended her life shortly afterwards.

Descendants of Vangaru Tirumala As late as , a descendant of Vangaru Tirumala, bearing the same name, was in Madurai endeavouring to obtain pecuniary assistance from the government. He and his family lived in Vellaikurichi, in the Sivaganga zamindari, and their children were there until quite recently. It is said that they still kept up the old tradition of holding recitations, on the first day of Chittrai in each year, of a long account of their pedigree and of a description of the boundaries of the great kingdom of which their forebears had been rulers.

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